Non-profit Consumer Cooperative "Scientific and Production Association"SPECZASHCHITA" (NPK "NPO "SPECZASHCHITA") Legal Address: 109004, Moscow, st. Stanislavsky, house 22, Page. 2, Pom. 11 Actual address and address for correspondence: 109004, Moscow, st. Stanislavsky, house 22, Page. 2, Pom. 11 Site: https://nposz.ru E-mail: info@nposz.ru Tel. +7(499) 649-51-21 OGRN 1207700383087, INN 9709066128, KPP 770901001
"26" 02. 2026 City No 144-441 on 2026-2029 Mr. NON-COMMERCIAL HUMANITARIAN PROJECT Noospheric University"
CONTENTS OF PROJECT MATERIALS
Introduction: Page. 1-2 Why Noosphere? p. 3 Because it teaches the Knowledge of the Inclusiveness of Being! p. 4-6 Based on the Inviolable Laws page. 6-16 Based on the Rhythms of Integrity in the Cycles of Genesis p. 17-31 Harmonious Relationship Unity Page. 32-42 Worldview Levels Page. 43-48 Evolution of the Universe Page. 49 Is there a direct analogy between the development of the System, the Planet, Man and Atom? p. 50-63 Basic Postulates Page. 64-68 Ether Spaces Page. 69-72 Space, Time, Mind, Causes of Being, Seven Eternities. 73-81 _________________________________________________________________________________ WORLDWIDE Noospheric University Page. 82
• Statutory provision: "MANIFEST NOOSPHERES"; • Aim of education:
Establishing the Planetary Mind of Galactic Culture;
Channel 10 – Utopia Vision Page. 83-90 Founders of Page. 91-106 The Board of Trustees. 107-116 The Supervisory Board. 117-176 NOOSPHERE. 177-230 Departments:
a. Psychology. b. Astronomy. c. Physiology. g. Metaphysics. d. Anthropology. e. Astrology. Geometry. p. Mystics. i. Symbolism, c. Numerology.
"The seven keys reveal the secrets, past and future, of the seven great indigenous races and the seven kalpas." Subjects
A single fundamental school can be recognized by some characteristic features: By the fundamental nature of the presented truths embodied in the following:
Postulates:
a. The unity of life. b. The gradual development of the individual, a sequential course of learning in which one moves from one expansion of consciousness to another until reaching what is called perfection.
c. The sevenfold relationship between microcosm and macrocosm. The method of development and the place of the microcosm within the macrocosm, which is opened up through the study of the periodicity of all manifestations and the basic law of cause and effect.
Secondly, it is a consistent scientific study of the microcosm, including the study of
The following items using a microscope, if necessary:
Microcosm
a. Elementary anatomy, physiology, biology. b. Ethnology. c. Study of the etheric body and related vitality and magnetism. The study of geology, the plant kingdom (botany) and the animal kingdom. The study of human history and the development of science. Study of the laws of the microcosm.
Macrocosm
a. The study of the laws of electricity, fohat, prana, and astral light. Study of Astronomy and Astrology. c. The study of occult cosmogony. The study of human hierarchy. d. The study of the deva of evolution. e. Studying the laws of the solar system. The study of telepathy, mental creative process, psychometry.
Mind
a. The study of the mental plan. b. The Laws of Fire. c. Study of the Causal Body. The fifth principle. d. Study of color and sound.
Synthesis
a. Study of spirit-matter-mind. b. Study of numbers and symbols. c. Studying Higher Mathematics. Study of the laws of unity. d. Studying the laws of gender.
Mental development
a. The study of practical occultism. b. Study of Psychics. c. The study of astral light and akashic records. The study of mediumship and inspiration. d. Study of past lives. The study of macrocosmic and microcosmic centers.
Practical work a. Service to Race. b. Study group work. c. Retrospective view. 330] Work on subtle bodies in order to acquire continuity of consciousness. The study of magic. Study of the Seventh Ray
The transformation of opportunities in ability The third type of work is based on the described curriculum and consists in direct individual development. It covers the following actions:
a. Alignment of bodies for the purpose of egoic touch. b. Building antahkarana and development of the higher mind. c. The development of intuition and the concrete spiritual awakening of the student. Study of its vibration, ray, color and tone. d. Conscious cleansing of all bodies, starting with the physical.
The faculties of Seven are united under the following names:
1. Field of evolution. 2. Evolution of Substance. 3. Evolution of form or group evolution. 4. Evolution of man, thinker. 5. Evolution of Consciousness. 6. Purpose of evolution. 7. Space evolution.
These chapters discuss the scientifically based relationship between matter and consciousness, which is strengthened as evolution alternately affects the atomic substance of all forms, subjective and objective. The purpose of the lectures is to provide "scientific evidence" of the existence of this connection and "show listeners the identical manifestations of this connection and some basic laws in successively increasing states of being, in order to lead to an understanding of the universality of the evolutionary process and its relevance."
Annexes: 2025 Mr. The Mayan Factor 9- a summer vision card; The Law of Thought; Master Plan for the Establishment of Galactic Culture Seven postulates of the Galactic Operating System; The RINRI Project, Tom 1,2, 3 –What is the Cube Matrix 441?; The One Mind Galactic Culture Chronicle Space History Tom 1,2,3,4,5,6,7; TELEKTON 7:7:7:7 – Revelation of Telektonon DRIMSPEL Time and Technosphere; The earth is rising; Altai and Ancient Maya; 12 Lessons of Wisdom + A library consisting of 350 the Founders ’ Writings, 250 The book covers more than one subject, and a library of 15 000 Works on illuminated issues written during the past Epoch Textbook, workbook
Place of position; Republic of Altai Mountain
WHY NOOSPHERE?
BECAUSE IT TEACHES THE KNOWLEDGE OF ALL THE HOSPITALITY OF BEING!
EXPERIENCED INTO INDEPENDENT LAWS
EXPERIENCE RHYTHM OF WHOLENESS IN THE CYCLES OF BEING
UNITY OF HARMONIC RELATION 34560
Every situation that we have considered so far creates its own special case. But in addition to the above facts, it should be remembered that we are dealing with a single system of spherical vibrations (pulsations), behaving in accordance with simple musical (harmonic) principles. If we had to prove the accuracy of such a model, we should have discovered the harmonic cohesion that persists throughout the universe. If each object of matter-energy is formed by a liquid “ether” from the Great Central Vibrator, then there must be a single musical relation that forms a “universal connection” throughout the known Universe, at all levels of size.
Controversial physicist Ray Toomes has proposed a vital new model that combines the entire puzzle with the science of harmonics or musical vibrations. As we have already said, the Great Central Sun continues its rhythmic movement, creating intersecting wave pulsations following the laws of music and vibration. In the Universe there are spherical-thorough energy formations of various sizes - the moon, planets, the Sun, the galaxy and the Universe itself.
Surprisingly, Toomes discovered that in the universe, the average distances between all spherical energy formations at each size level are precisely interconnected through a simple musical relationship — 34560.
• If we take the average distance between the moons and multiply it by 34560, we
We get the average distance between the planets.
• If we take the average distance between the planets and multiply it by 34560,
We get the average distance between the stars.
• Multiply the average distance between the stars by 34560, You will get an average
distance between galaxies.
• Take the average distance between galaxies and multiply it by 34560, and you
Get the size of the known universe.
This suggests that the Cosmos is inherent in a “fractal organization”. This means that we have what is called “self-similarity at all levels.” Geometric formations created by fractal mathematics can grow exponentially. And no matter how small the education you portray as “close-up”, all the time you will see the same geometric structures. Many theories of Chaos have already recognized that in many strange and mysterious ways the universe itself works according to this logic.
Surprisingly, as you can see from the diagram below, the same harmonic
The ratio 34560 in space can expand or decrease.
• Reduce the average distance between the moons by two multipliers 34560 and you
get the average distance between cells, both plants and animals.
• Reduce the average distance between cells by 34560, You will get an average
distance between atoms.
• Reduce the average distance between atoms by 34560, and you get the average distance between nucleons - the smallest natural "particles" in the Universe.
Figure 7.5 Ray Toums: Discovery of a single ratio of 34560 in the Universe
The above diagram shows the total of all links, demonstrating that all
The universe is interconnected through one vast unified plan.
It is incredible that such a simple system works so well at the quantum level, and at the level of a living cell, and at the level of a supergalactic, without requiring any contractions or mathematical-magical transforming corrections, trick-pocus. [Example of such a "correction": before Copernicus placed the Sun in the center of the Solar system, to mathematically explain the "retrograde" (reverse) motion of the planet.
Research in traditional science, therefore, immediately dismissed the objection of skeptics that Tomes “fabricated the reporting”. He was simply the first person to discover that each of the different classes of spherical energy forms is shared and interconnected through a simple basic harmonic relationship. As soon as we add to this new findings of quantum physics, we, of course, notice the completeness and completeness of the model.
Moreover, the usefulness of the relationship 34560 It is not limited to the remarkable facts that we have just noted. Other forms of aether vibrations, such as the difference between the speed of light and other major vibration/pulsation speeds, also exhibit a major harmonic 34560. Such evidence is found in the work of Dan Winter, who went further in the study of the connections discovered by Toomes. As one harmonic example from Winter's work: the speed of light in water is approximately exactly equal to the speed of light in vacuum, and ? is the standard musical relationship between the two vibration frequencies. Here is something even more interesting: • Reduce the speed of light 34560, and you will get the speed of sound. • Reduce the speed of sound 34560. and you will get the speed of distribution
Heat.
This, of course, illustrates a very simple concept: the speed of light is by no means the highest speed in the universe, as we have already discussed. It is simply the highest speed at which energy can move through the ether in our local region of density. Other regions of greater density would permit a higher speed of light, as Kozyrev observed in his torsion-wave fields. In The Shift of the Ages, we presented Bruce Cathie’s detailed evidence that the speed of light is a perfect harmonic value. First, to measure time, Cathie used what he called a “grid second”. This unit is shorter than a second, but closely related to it. It is based on a system of 9 rather than 8—that is, 8 х 3 = 24 hours; 9 х 3 = 27 “grid” hours. Cathie showed that Earth’s harmonic measurements, such as a nautical mile corresponding to one minute of one degree at the equator, provide a perfect harmonic measure for understanding and measuring universal energy. Remember that the Earth must have formed according to harmonic principles, so this is no coincidence. Thus, when Cathie calculated the speed of light as the number of nautical miles light would travel in a vacuum during a grid second, he obtained exactly 144,000! 144 is the square of 12 and a significant number in the science of musical vibrations.
Moreover, the work of Lembert Dolphin and Barry Setterfield convincingly proves that the measured speed of light has been constantly reduced by a small amount since the moment when it was first calculated. This discovery was the result of a rigorous analysis of literally every study related to the speed of light, made up to 1980. We believe that the measured drop in the speed of light is due to the energy strength of the boundary we are now facing as we prepare to move into the higher ether density region in the galaxy. This is the main theme of this book. A
Now it should simply be remembered that the speed of light directly correlates with the speed of sound and the speed of heat propagation through the same universal harmonic ratio 34560.
If we want to investigate the likelihood of finding a relationship 34560 When discussing the density of matter, we will need to consider cubic harmonics, that is, harmonics 34560 Third degree, because in this case we are dealing with three-dimensional structures instead of two-dimensional distances between them. With this in mind, when we consider the densities of matter in the universe, the following interesting relationships emerge:
• Reduce the density of ordinary matter by 345603 and you get the density
neutron star, which is considered the densest object in the universe.
• Reduce the density of ordinary matter by 345603 x 2, and you get the density of the known Universe - predominantly what is now called "empty" space.
All the observations of Tomes and Winter only reinforce the idea that in the Universal Sphere the central vibrator creates ripples throughout the ether. All pulsations are exact harmonic multipliers of the time interval of a second, or greater or lesser time intervals, and their initial harmonic wavelengths are ratios of 34560.
Toomes demonstrated that the distance between stars and planets can be determined by other harmonic relations, in addition to 34560, but the ratio 34560, of course, is the most predominant. His research includes a complete definition that all nearby stars are in exact harmonic relationships with each other in terms of relative distances.
The concept of a central vibrator also offers an explanation for why aether waves are observed as spirals in Kozyrev’s experiments. Wherever we are within the sphere of the Universe, aether energy will constantly be engaged in more than one kind of motion: the outward and inward pulsations of the central vibrator, and the rotation of the sphere itself. These motions are repeated at every scale throughout the Universe. Thus, whenever a wave is created in the aether medium, it will move in a spiral, following the geometry of the intersecting motions.
However, in the solar system, we have a great opportunity to fully study the system of the Central Vibrator. The whole mechanism was outlined in Oliver Crane's work: and it was only reinforced by the work of Ray Tomes and especially J. B. Stoneking in his "Theory of the Stoneking Resonance". The first acquaintance with the mystery begins with the discovery of E. D. Titius (1766), in 1772 published by J. I. Bode and known as “Bode’s Law”. This finding reveals that the positions of the planets are determined according to regular musical intervals.
And even more surprising: now we know that the Sun, undoubtedly, is the central vibrator. In 1962 R. Leighton and his colleagues found that
The surface of the sun pulses regularly. In the early 70-ies, several groups from America, Russia and the UK confirmed that the Sun does vibrate with steady pulsations, its surface rises and falls about three kilometers. Pulsation occurs in different harmonic intervals of the main unit of time - exactly 5 minutes, no more and no less, and reaches a maximum value of 160 minutes. The fact that the Sun has an accurate five-minute beat indicates that the Central Vibrator in the Universe is pulsating in perfect multipliers of one second. It is for this reason that we call the second the “Universal Quantity of Time.”
All doubts about this effect disappeared when a team of French, Russian and American scientists gathered at the south pole in Antarctica to observe and measure the Sun for five consecutive days. In the last days December the south pole is illuminated by the Sun 24 hours. It never “enters” in this place. With exceptionally good weather, hour after hour, they observed a 160-minute period of fluctuation and a three-kilometer amplitude.
Figure 7.6 and 7.7 Stoneking resonance affecting the positions of internal and
the Solar System 's
The above schemes are borrowed from the work of Stoneking. They show
The waves created by the Sun’s pulsation and how they position the planets.
In his 1998 article, Stoneking calculates the wavelengths generated by the Sun’s different harmonic intervals, such as the five-minute, ten-minute, 80-minute and 160-minute pulsations, and so on. These wavelengths would be measured at some distance from the Sun. Calculating wavelengths is a simple mathematical problem involving the distance the Sun’s surface moves with each pulsation (2–3 km), the time taken by each pulsation (five-minute intervals), and the wave’s speed of travel, that is, the speed of light (300,000 km/sec).
When Stoneking performed these calculations, he found that at each end of the calculated wavelengths is a planet, which can be clearly seen in the drawings. The “nodes” of wavelengths are the zones of least pressure where all vibrations mutually extinguish and allow the formation of planets. Moreover, the entire heliosphere formed by the Sun's magnetic field is exactly five 160-minute pulsations.
Figure 7.8 Stoneking's resonance in the outer solar system
Moreover, Stoneking discovered that each planet is located in a specific exact number of solar diameters from the Sun. Each planetary orbit fits exactly into one of the "pitches" created by the pulsation of the Sun in the ether, for it resonates like a giant drum. The above diagram shows that only the outer planets are aligned with the diameter of the Sun, but it is not made to scale. In fact, the diameter of the Sun is slightly smaller than the 160-minute pulsation. The harmonious connection between the planets’ positions provides reliable scientific data on which Oliver Crane is based in his article “The Central Vibrator”.
The Great Constant of Nineveh was found on Sumerian clay tablets. It was deciphered by NASA astrophysicist Maurice Chatelain, who worked on enormous orbital calculations for the Apollo mission. The Great Constant of Nineveh shows that all planetary orbits are exact subdivisions of one master cycle. This cycle is expressed as a number of seconds: 70 multiplied by 60 seven times, or (70 х 60)7. Every known body in our solar system has a whole number of orbital cycles within this master number expressed in seconds. A simple analogy for each planet would be twelve eggs fitting perfectly into a tray. Likewise, a certain number of cycles of each planetary orbit fits perfectly into the Great Constant of Nineveh, without a single second left over. For example, according to the Great Constant of Nineveh, Pluto has 25,000 cycles and Halley’s Comet 81,000 cycles. Roughly speaking, the Great Constant of Nineveh spans about 6.2 million years. In turn, the Great Constant itself is a subharmonic of even larger numbers recorded in the Mayan Codices.
Wilcock’s Constant harmoniously links all the orbits of every object in the entire galaxy, just as Nineveh’s Great Constant unites the entire solar system. This number is exactly 0,7, Nine times multiplied by 60 or (0,7 x 60)9. This is the exact duration in seconds of the true time it takes for the galaxy to rotate around the axis. This number is only slightly smaller than the generally accepted number 225 Millions of years ago (roughly speaking) 223,5 millions of years. Moreover, Constant Wilcock is exactly in 36 More than the Great Constant of Nineveh. It is very likely that further discoveries will confirm that this Galactic Constant is the main cycle of all planetary systems. Such discoveries will be made through the technology of space travel with superluminal speed, which is already available, and the theoretical basis of which is presented in the previous book.
The Universal Constant was first introduced in the work of Dr. Henry B. Myers. Detailed mathematical analysis led to the conclusion that the entire Universal Sphere makes one complete revolution, which is a complete life cycle. Myers' calculations combined scientific knowledge with the ancient Hindu Vedas and showed that the true age cycle of the universe is very close in duration to the 120 Wilcock's constants or, roughly speaking 25 billion 820 millions of years. Myers estimated that we are now
We are only in the middle of the cycle. Also, his work suggests that ancient Vedic astronomers knew this cycle well.
10-33(Quantum level 10+28 (METAGALACTICS)
WHERE ALL THE DIAPASON OF HUMAN PERCEPTION COMPOSITES
0.03 Micron
1 Forms. 1. Divine thought passes from the abstract to the concrete or visible form. The objective is the emanation of the subjective. D., I, 407. b. Impulse is the spiritual energy that causes objectivity. D., I,
349,)
c. The Logos gives objectivity to the hidden thought. D., II, 28) 2. In order for any form of energy to become objective, three components are required (T. D., I, 89): a. Lack of separation. Initial impulse. Energy. Will. b. Form is quality, or shape. Nature. Love. c. Matter is an objective sphere. The active mind. (see. T. D., III, 561). 3. Life precedes form. D., 242) a. The thinker always remains. D., II, 28) b. The power of life is the transformation of the thought of the Logos into energy. (III,179) 4. Spirit develops through form and out of form. D., I, 680) a. The spirit must attain full self-consciousness. D., I, 215) b. Form sharpens the spirit. (T. D., II, 775) c. The principle of limitation is a form. D., III, 561) Mr. The Spirit fills all the shells. D., I, 669, Note) d. The Spirit passes through the cycle of Being. (T. D., I, 160) 5. The devas are the source of form. D., I, 488) They exist in two large groups: a. Ahhi is the vehicle of divine thought. D., I, 70) b. The Host of the Voice. (T. D., I, 124) They are a collection of substances
Four higher and three lower planes.
6. There is a form that unites all forms. D., I, 77, 118) This form is the totality of the whole manifested or the entire solar sphere, or system. It contains: a. Ten planetary schemes with everything in them; b. All smaller interplanetary bodies; c. Virgo and human evolution; The kingdoms of nature are everywhere; d. Involutionary and Evolutionary Gods; e. Every atom of substance on every plane. 7. All forms are periodically destroyed. Read carefully (T. D., I, 397-401.)
EVOLUTION OF THE UNIVERSE
Entity
Explorer
Centre
Space
Time
Unknown
7 Constellations
Space Logos
5 Space Plans
Space Logos
Solar Logos
7 Solar Systems
7 Planetary Circuits
Solar Logos
4 Space Plans
Heavenly Man
3 Space Plans
Heavenly Man
7 Planetary Circuits
Chohans and Groups
2 Space Plans
Period of Three Solar Systems
Period of one solar system
Person
7 Air Centers
Principle
1 Space Plan
Period of one planetary scheme
Is there a direct analogy between development?
Systems, Planets, Man and Atom? If this question is dictated by the desire to confirm the exact similarity, then the answer should be: no, the analogy is never accurate in detail, but only in certain explicit basic correspondences. Indisputable similarities are found in all four subjects of consideration, however, if you look at them from the point of view of a person in three worlds, limited in their perception, in the details of the stage of evolutionary growth may not seem the same. If we take the atom on the physical plane as a starting point and develop the idea of similarity from stage to stage, then the similarities between all four can be described as follows:
Atom 1 (a) An atom consists of a spheroidal form containing the nucleus of life within itself.
1 The Secret Doctrine says about the atom: 1. Through each atom, the absolute intelligence vibrates. (T.D., I, 298) 2. Where there is an atom of matter, there is life. D., I, 245, 269, 279) 3. The atom is a concrete manifestation of Universal Energy. D., I, 201) 4. The same invisible life forms atoms, etc. D., I, 281) 5. Every atom in the universe has a potential self-awareness.
(T. D., I, 132; II, 742)
6. Atoms and souls are synonyms in the Initiate language. D., I, 620, 622) 7. The atom belongs entirely to the field of metaphysics. (p. D., I, 559) 8. God is within every atom. D., I, 89, 183) 9. Every atom is doomed to perpetual modification. (T. D., I, 167)
10. The purpose of the evolution of the atom is Man. D., I, 206) 11. In the center of every atom there is an embryo. D., 1, 87; II, 622) 12. There is heat in every atom. D., I, 112) 13. Each atom has seven planes of being. D., I, 174) 14. Atoms are vibrations. (T.D., I, 694)
b) The atom contains changing molecules within itself, which together form the atom itself. The physical atom contains fourteen billion archetypal atoms, but these myriads manifest as one.
(c) The atom is characterized by activity and demonstrates the qualities of:
- Rotational movement; - Ability to distinguish; - Ability to develop.
The atom, we are told, contains within itself three major large spirillas and seven smaller ones 2 - all ten are in the process of being revived, but have not yet reached full activity. At this stage, only four are functioning, and the fifth is in the process of development.
e) The atom is governed by the Law of Economy, with the atom slowly coming under the influence
The Law of Attraction will eventually come under the control of the Law of Synthesis.
e) The atom is found in all forms; it is the aggregate of atoms that forms the form. g) Its response to external stimulation is as follows:
- Electrical stimulation affects his objective form. - Magnetic stimulation affects his subjective life.
The combined effect of both stimulations causes its internal growth and development. Therefore, the atom is distinguished by the following signs:
1. Spheroidal form. His "ring-not-crime" is definitely and apparently 2. Internal device that determines the scope of each specific
Atom.
3. Life activity, or the degree to which life in the center animates this activity.
atom; at the present stage it is a rather relative concept.
4. Sevenfold internal structure in the process of evolution. 5. Final internal synthesis of seven in three. 6. Contact with your group. 7. Develop your consciousness or response.
By listing the distinctive features of the atom in this way, we can now try
to extend them to humans, following the same general scheme:
Man is spheroidal in form, he can be seen as a spherical “ring-not-crime”, as a sphere of matter with the core of life in the center. When we say this, we mean, of course, the true man in his fundamental state — that is, the Ego with its sphere of manifestation, the causal body — that body which forms the middle point between Spirit and matter.
b) Man is composed of various atoms, which together form the objective form of man on the planes of his manifestation. They are all animated by his Life, by his persistent will to be; they are all vibrating, and the speed of vibration depends on the stage that man has reached in the course of evolution. If we consider a person from the higher planes, he is seen as a sphere (or spheres) of diverse matter, vibrating in a certain tact, painted in a certain color, rotating in accordance with a specific key - the key of his life cycle.
c) A person is characterized by activity on one or more planes in three worlds and manifests
the following qualities:
1. Rotational motion, or its special rotation in the wheel of life around its
The selfish pole.
2. The ability to distinguish, or the ability to choose and gain experience; 3. The ability to develop, increase vibration and establish contact.
A person has three main principles: Will, Love, Wisdom, Active Intelligence, or the ability to adapt, and they are divided into seven principles. Forming in the end a dozen perfect manifestations, they are in the process of reviving, and have not yet reached
2 Ch. Leadbeater, "Inner Life", II, c. 177-179. “Occult Chemistry, c. 22, Annex II and III. Babbitt, "Principles of Light and Color. c.
97-101.
full expression. There are only four principles active in man today, and he is in the process of developing a fifth, or Manasic, principle. Note how accurate the analogy is between a person considered as the lower quaternary and developing the principle of intelligence, and an atom with four active spirillas and a fifth in the process of stimulation.
e) Man is governed by the Law of Attraction, develops through the Law of Economy and begins to pass under the control of the Law of Synthesis. Economy governs a material process with which man is not too consciously connected; attraction determines his relations with other units or groups, and synthesis is the law of his inner self, Life within form.
A person finds his place within the group form. Selfish Groups and Celestial People
are aggregates composed of human and deva units. g) Human response to external stimulation is as follows: 1) Electrical stimulation affects the external form; it is a pranic response. 2) Magnetic stimulation affects his subjective life. This stimulation emanates from his egoistic group, and later from the Celestial Man, in whose body a person is only a cell.
3) The combined effect of these two stimulations causes its constant growth and
development.
Thus, a person is characterized by:
1. Spheroidal base form. His "ring-not-crime" is definitely and apparently 2. The internal structure; the whole sphere of human influence is in the process of development. Currently, this area is limited, the range of its activity is small. As the egoic body develops, the central core of Life increases the radius of control until the whole person comes under its control.
3. activity, or the extent to which it is currently
Self-consciousness, or governs its trinity of lower nature.
4. Sevenfold internal structure, the development of its seven principles.
5. Final and occurring under the action of three laws internal synthesis of seven
Three, and then one.
6. Group communication. 7. development of consciousness, response to contact, including, therefore,
Increased awareness.
Celestial Man.3
a) Every Heavenly Man can also be seen as a spheroidal form. He, like the atom and man, has his own "ring-not-crimes." This "ring-not-crime" includes all
3 Heavenly people are: 1. The Body of Consciousness (T. D., I, 626). 2. Creators (T.D., I, 477, 481-485; cf.: T. D., II, 244).
a. They are the seven primary creations which have assumed the etheric form of the Heavenly Man. They are the seven secondary creatures who have taken on a dense physical body. Trace this to the Microcosm, as well as the work of dev ethers to build a body.
c. The aggregates of divine intelligence (T.D., I, 488). The Mind-Born Sons of Brahma (T.D., I, 493; II, 610). They are the Logoic Quaterner, the Five, and the Seven.
d. The Seven Rays (T. D., I, 561, II, 201.
They are the seven ways to return to God. Spirit. Metaphysically, they are the seven principles. Physically, they are seven races.
e. Lord of infinite and untiring devotion. D., II, 92). Failure to implement the previous system (T. D., II, 243. p. Polar Opposites of the Pleiades (T. D., II, 579, 582.
Our system is male in occult terms, and the Pleiades are female. In the same way, Heavenly Man creates in his planetary scheme. (T.D., II, 626).
The dense physical globe of any chain in his case is an analogue of the physical body of man and the atom on the physical plane. Each scheme of the seven chains is an expression of the life of the Entity that uses it, just as a person uses his body for the purpose of manifestation and experience. b) The Celestial Man contains in himself what corresponds to the cells in the vehicles of expression of the human being. The atoms, or cells, of the body of the Celestial Man are a collection of devas and human units that vibrate on his main note and respond to the rhythm of his life. They are all held together and animated by his will to exist, and all vibrate according to the point of evolution he has reached. From space, Heavenly Man can be seen as a sphere of wonderful life, including within the radius of its influence the vibrating volume of the entire planetary scheme. It vibrates at a certain rate, on a certain note, which is determined by the activity of life pulsing in the center of the sphere; the entire planetary scheme is colored with a certain color and rotates according to a set key, which is the key of its life cycle in an even larger Mahamanvantara, or logoic cycle.
c) Every Heavenly Man is distinguished by his activity on one or another of the planes, called Triads, or Atma-Buddhi-Manas, just as men are distinguished by activity on one of the planes in the three worlds: mental, astral, physical. Man eventually becomes self-aware at all three. Ultimately, Heavenly Man becomes fully self-conscious on the three higher planes. Each movement forward, or increase in vitality in the aggregate of people in the three worlds, is accompanied by similar activity on the three higher planes. The action and interaction between the life that animates these groups, or Celestial People, and the life that animates atoms, or people that exist as units in these groups, is mysterious and surprising. On his own plans, Heavenly Man also manifests the following qualities:
Rotational motion, or special cyclical activity, around its wheel of life, planetary pattern, and therefore around its egoic pole. The ability to distinguish, or the ability to choose, and thereby gain experience. It is the manifestation of the manas, or mind (hence their name "Divine Manasaputras"), which allows you to understand, choose and discard, thereby acquiring knowledge and self-awareness. This manasic ability they developed in previous kalpas, or solar systems. Now they are trying to use what has been developed to implement certain effects and achieve special goals.
The ability to develop, increase vibration, acquire knowledge and make contact. The increase in vibration is achieved gradually, has an evolutionary character and goes from center to center, as it happens in humans and in the case of the development of atom’s spiritils. The goal of Heavenly People is to achieve a harmonious connection with each other and eventually merge their individual identities into a One Authenticity, while maintaining complete self-awareness, or individualized self-perception.
The Heavenly Man contains three main principles: Will, Love, Wisdom, and Intelligence, together with their manifestation through the seven principles so often discussed in our occult literature. They make up the ten of its ultimate perfection, for seven turns into three, and three into one.
Every Heavenly Man has, of course, his own basic color, or principle, as does man and the atom. Man has the same basic color, or principle, as the Celestial Man of whom he is a particle. He (like the Celestial Man) has two other main principles, forming a triple with the first, and their differentiation by seven, as mentioned earlier. The basic color, or principle, of the atom is the color, or principle, of the egoic Ray of that, for example, human being in whose body it is. It is the physical atom of the human body. This color manifests itself as a vibration, setting the rhythm of the three main and seven smaller spirillas.
So far, only four principles have been manifested in Heavenly Men, although One of the Heavenly Men has far surpassed the others and has an adequately vibrating fifth principle, while some others are only perfecting their fourth principle. The Heavenly Man of our chain responds in some way to the fifth principle, or rather, awakens him to life. His fourth vibration, or principle, is awakened in the present
The fourth circle, or cycle, on a given fourth globe, although it does not yet function as it will in the fifth circle. Many of the troubles that are occurring on our planet at the present time are due to the activation of the higher or fifth vibration, which will be fully manifested and transcended in the next or fifth cycle. Here, too, the analogy with man and the atom is preserved, although not in all the details.
e) The Celestial Man is governed by the Law of Attraction, transcends the Law of Economy, and is rapidly coming under the authority of the Law of Synthesis. Therefore, pay attention to the gradual increase in control, as well as the fact that:
1. The law of economy is the fundamental law of the atom. The law of attraction begins to control the atom. The life of the atom is only slightly felt by the Law of Synthesis. It is the law of life.
2. The law of attraction is the basic law of man. The law of economy is secondary to him and governs the matter of his conductors. The Law of Synthesis begins to be felt steadily.
3. The Law of Synthesis is the basic law of Heavenly Man. The Law of Attraction
Total power. The law of economy is transcendent.
For the Heavenly Man, the dense physical body is not a principle, and hence the Law of Economy is transcended. The material process of creating a form is governed by the Law of Attraction. The Law of Being of Heaven is the Law of Synthesis.
The Heavenly Man finds his place in the logical groups, trying to realize his
position among the seven and as a result approach unity.
Its response to external stimulation. From a human limited point
It is unfathomable to human intelligence, and is related to:
Electrical stimulation that deals with the response to solar radiation
and the planetary radiation existing in parallel with it. Magnetic stimulation that affects his subjective life. This radiation emanates from sources outside the system. We can note the following facts:
Magnetic stimulation of the physical atom emanates from the person on the astral
levels, and later, from the buddhic levels.
- Magnetic stimulation of man emanates from Heavenly People on Buddhic, and
later on the monadic levels.
The magnetic stimulation of the Celestial Man emanates from sources outside the System, from the Cosmic Astral, and the combined effect of these stimulations causes a steady internal development.
Thus, the Heavenly Man is different:
1. Spheroidal form. His "ring-no-crime" during his stay in
Objectivity is defined and visible.
2. The inner workings and sphere of its influence, or activity, which animates
planetary chain.
3. Spiritual management of life in any given period. This is the power by which He revives His septenary nature. Note the increase in its influence compared to the triple radius of human influence.
4. The final synthesis is seven in three, and then - in one. I mean the obscenity.
celestial bodies and the merging of the seven principles developed by each globe.
5. Evolution according to the Law and the development resulting from it. 6. Group communication. 7. Develop your consciousness and awareness.
And finally, we should extend what we have said to the Solar Logos and see how well the analogy is preserved. The words that describe stimulation,
The magnetic and the electric will inevitably lead us back to the reflections on the Fire, the basis and source of all Life.
Solar Logos (a) The solar Logos, the Great Man of Heaven, is also spheroidal in form. Its "ring-not-crime" includes the entire circumference of the solar system, everything that falls within the sphere of influence of the Sun. The Sun occupies a position similar to the nucleus of life at the center of the atom. This sphere includes seven planetary chains in its periphery, together with the synthesizing three, which is the ten of the logoic manifestation. The Sun is the physical body of the Solar Logos, its manifestation body, and its life circulates cyclically through the seven circuits, just as the life of the Planetary Logos circulates seven times around its seven-chain circuit. Each chain occupies a position similar to the globe of the planetary chain. Note the beauty of this correspondence, as well as the lack of detailed similarity.4
b) The Solar Logos contains within itself, as atoms of its body of manifestation, all the diversity of groups, from the involutional group soul to the egoic groups on the mental plane. He has (as the life-giving centers of his body) seven main groups, or seven Celestial Men, radiating their influence over all parts of the Logoic sphere and enclosing within Himself all the smaller lives, smaller groups, human and deva units, cells, atoms, and molecules.
When viewed from cosmic levels, the Logos sphere is seen as a vibrating fireball of divine glory, accommodating planetary spheres of influence, the same vibrating fireballs. The Great Man of Heaven vibrates with a constant increase in the rate of vibration; the whole System is colored in a certain color - the color of the Life of the Logos, the One Divine Ray; The system rotates at a certain speed, which corresponds to the key note of the Great Kalpa, or solar cycle, and also revolves around its Central Solar Pole.
The Solar Logos is characterized by its activity on all the planes of the Solar System. He is the sum total of all manifestations, from the lowest and densest physical atom to the most radiant and cosmically ethereal Dhyan Chohan. The total sevenfold vibration is the key to the lower cosmic plane, and its velocity, or rhythm, can be felt on the cosmic astral plane with a faint echo on the cosmic mental plane. Thus, the life of a logical existence on cosmic levels is similar to the life of a person in three worlds on the lowest of the system planes.
On its own plans, the Logos also demonstrates:
1. Rotating motion. His life, circulating during the day of Brahma, moves along
spirals on His great wheel, on the ten schemes of the solar system.
2. ability to distinguish. His first act, as we know, was to distinguish, or
choice, the matter necessary for manifestation. This choice was determined by: - Cosmic Karma; - Quality of vibration; - Color, or quality, of response; - Numerical factors associated with cosmic mathematics.
He is the embodiment of the Cosmic Manas, and, using this ability, He seeks - through the animated form - to enrich his cosmic causal body in parallel with the quality of Love-Wisdom.
3. The ability to progress, increase vibration and gain full self-awareness
Space Levels.
d) The Solar Logos contains three main principles or aspects and their differentiation into seven principles. They make up the top ten of his ultimate perfection and in the end
4 T. D. I, 136.
They are synthesized into a single perfect principle of Love-Wisdom. This final principle is its primary color. Each principle is embodied in one of the schemes and manifests itself through one of the Celestial People. So far, only four principles have been manifested to a certain extent, since the evolution of the Logos is parallel to the evolution of Heavenly People.
The solar Logos is governed by the Law of Synthesis and holds everything in synthetic unity, or homogeneity. His subjective life is governed by the Law of Attraction, and his material form by the Law of Economy. It comes under the control of a different cosmic law, which is still incomprehensible to humans, but is open to the highest initiates.
(e) The Solar Logos is in the process of figuring out its place in a larger System in which it occupies a position similar to that of the Celestial Man in the Solar System. He seeks, first, to reveal the secret of his own existence and achieve complete Self-consciousness; secondly, to determine the position and place of his polar opposite; thirdly, to unite and merge with this polar opposite. This is a cosmic marriage of Logos.
g) Each Solar Logos is distinguished by its response to external stimulation. This
related to:
By electrical stimulation, or His response to the electric phohatic force emanating from other stellar centers and largely controlling the activity of our System and its movement in space relative to other constellations.
By magnetic stimulation affecting His subjective life and emanating from certain cosmic centers hinted at in The Secret Doctrine. The source of their origin is at the cosmic buddhic levels.
The combined effect of these stimulations is what causes constant development. Solar Logos is characterized by:
1. The Spheroidality of His Manifested Existence. His solar "ring-no-crime" is definitely obvious. So far, this can only be detected by trying to establish redefining subjective control, as well as by measuring the solar sphere of influence, or the Sun's magnetic attraction to other, smaller bodies that it holds spinning around it.
2. The activity of life animating the ten circuits. 3. The degree of control that the Logos exerts in any given period. 4. The final connection of the seven schemes into three and then into one. This includes the obscenity
These are the seven principles that they represent.
5. Subjection to the Law of His Being. 6. Contact my group. 7. The disclosure of one’s Consciousness, the time of which is determined by the measure of the disclosure of all
conscious units in his body.
Here, we have traced some of the analogies between the four previously mentioned factors very briefly and have answered the questions briefly. Reflection on this information can be of real help to the student in understanding the subject and comprehending the beauty of the entire solar scheme.
There are three important questions that can be considered one, since they all belong to one subject and are connected with the fact of the existence of objectivity itself, endowed with intelligence. Probably, the problem will not seem so complicated if you paraphrase this triple question and ask it, referring to microcosmic objectivity. It can be expressed as follows:
What is the thinking aspect of a human being? Why His Mind and Mental Process
So important? Who is the Thinker?
Man is essentially a higher triad, manifesting through a gradually developing form, the egoic or causal body, and using the lower trinity as a personality.
A means of contact on the lower three planes. The purpose of all this manifestation is the development of perfect self-awareness. Above the Triad is the Monad, or Father in Heaven, which from the physical plane is seen by man as a point of abstraction. The Monad is in the position of the Absolute in the same sense in which the undifferentiated Logos refers to the Trinity, to the three Persons of the Logoic manifestation. It's a perfectly accurate match.
1. Monad. 2. The Triad of Atma-Buddhi-Manas, or spiritual will, intuition, and the higher mind.
3. The egoic, or causal, body, is the place for the manifestation of the buddhic principle. This
The body must be built by the power of the mind. It is a manifestation of three.
4. The triple lower nature, the point of the most dense objectivity. 5. The triple lower nature is, in fact, the quaternary, the etheric vehicle that gives life to life, or prana, kama-manas, and the lower mind. Manas, or the fifth principle, creates a connection between the lower and the higher.5
Thus we have: the lower four, the higher three, and the connection between them is the principle of mind. Seven here is formed as a result of the combination of three and four, and another factor gives eight. The final seven will be seen after Buddhi and Manas are joined. In some of our occult books there have been many hints of the eighth sphere. I would say that in this connecting factor of the thinking mind lies the key to the mystery. When the mind develops excessively and ceases to connect the higher and the lower, it forms its own sphere. This is the greatest misfortune that can befall a human unit. Thus, we have:
Monad, microcosmic absolute. Pure Spirit. One and only. The Monadic Trinity.
The first aspect ........................ Atma, or spiritual Will. The second aspect ........................ Buddhi, or the principle of Christ. The third aspect ........................ Manas, or the Supreme Mind.
The aspect of the Son in objectivity The egoic or causal body. Lower quaternary.
1. The Mental Body. 2. Astral or emotional body.6 3. Prana, or vital energy. 4. The etheric body.
The microcosm reproduces the solar system in miniature. The above refers to the objective forms corresponding to the Sun and the seven sacred planets. However, the exoteric form is accompanied by mental development, which we call the seven principles. The human being develops seven principles that can be listed as follows:
5 T. D., I, 107. 6 Kama-manas is the fusion of the mental element and the desire element forming the personality, or ordinary intelligence,
expressed through the human brain.
The energies which express themselves through the lower varieties of mental matter are so transformed under its influence into slower vibrations that astral matter responds to them, and the two bodies vibrate together for a long time and become closely intertwined. Besant, "Ancient Wisdom").
Microcosmic Principles7
Two higher principles: 1. Active Intelligence. 2. Hidden Love-Wisdom.
(Monad's psychic nature is dual). 1. The Atma Principle. Spiritual nature. Will. 2. The Buddhi Principle. nature of love. Wisdom. 3. The Manas Principle. Intellectual nature. Activity. Note that the three principles understood as the Triad, together with the two synthesizing principles on the Monad plane, constitute the five principles and provide the key to the numbering to which H.P.B. has resorted in some places. We can put it this way:
I. Absolute ........................................ II. 1. Prakriti ........................
Monad Active Intelligence. Divine Manasaputra Love-Wisdom. Aspect of Vishnu
2. Purusha ........................
On the plane of objectivity III.
3. Atma 4. Buddhi 5. Manas
Triad
From the standpoint of evolution, we consider the two highest and the two highest principles to correspond to the Absolute, which manifests itself in duality. Duality precedes objectivity, which requires three. If we consider the principles in manifestation, their list may look as follows:
The first principle... Sphere of manifestation, Monadic egg Second Principle Atma ......... The third principle ....... Buddhi ......... The fourth principle... Manas .......... The fifth principle . . . Manas .......... The sixth principle ..... Kama-Manas ... Seventh Principle .......... Pure emotion, or feeling.
Will Pure Mind, Wisdom Pure Mind, Higher Mind Lower Mind
Here are the principles for the Microcosm, which in this case has already completely transcended physical bodies, so that this table refers entirely to subjective life, that is, to the development of the psyche, or Soul.
7 1. In nature there are two basic cosmic principles:
a. Active and passive, male and female (T.D., II, 556. I, 46). b. Buddhi and Mahat (See also T. D., I, 357. II, 649. III, 273).
2. These higher principles, when combined, produce three and seven (T.D., I, 46). a. They are called the three Rays of Essence and the four Aspects (T.D., I, 147). b. They may be called the three Guides with their three Aspects and Atma (T. D., I, 182. c. They are also called the Trilingual Flame of the Four Fitiles (T.D., I, 257).
This is true from a cosmic and human perspective.
The Principles of the Logos, The Seven Planetary Logos. D., I, 358, 365 Principles of the Planetary Logos... a conductor called a chain (T.D., I, 194, 196; II, 626)
The principles of man . . . various conductors
(See also: T.D., I, 176, 177; II, 630, 631; I, 189. Summary: T.D., III, 475).
3. Cosmic Thought, focused in principle, manifests itself as the consciousness of the individual (T. D., I, 351.
a. The individual’s mastering of the conductor leads to the manifestation of the energy of some plan. This energy will be special.
color and quality according to the plan.
4. The seven principles are the manifestation of one Flame (T. D., I, 45; III, 374. Notice also the function of the Gods in equipping man with his principles (T. D., I, 308.
This should be remembered well, otherwise there is confusion. In our listing we have
It’s about subjectivity, not form. Thus, we considered:
(a) The septenary objectivity of material forms; (b) the septenary subjectivity of psychic evolution; (c) the septenary spirituality of the essence.
Note also that in the table reflecting the spiritual life of the Monad, we considered it as a fivefold. It is inevitably so in the present fivefold evolution, but the other two principles can be described as:
6. The life of the Heavenly Man, in whose body is the human Monad.
7. The life of the Logos, in whose body is the Heavenly Man.
Here it would be useful to consider another enumeration of human principles8, how it manifests itself in the three worlds, as well as plans on which the subjective and objective are united. What are we dealing with here? Let’s start with what a person usually starts with, the lowest:
7. The etheric body .................... 6. Prana ................................. 5. Kama Manas ....................... 4. The lower mind ........................ 3. Manas ................................. 2. Buddhi ................................ 1. Atma ...................................
1. The vital body 2. Vital Force 3. The Desired Mind 4. Specific mind 5. The higher or abstract mind 6. Wisdom, power of Christ, intuition 7. Spiritual Will
This is a list of the lowest level, relating to the underdeveloped person of our time.
What can we see from the ego’s point of view?
I am absolutely ........................ II. Duad
Atma. Pure will to be
1. Buddhi ........ Pure Reason, Wisdom 2. Manas ........................ Pure Mind
II. Triad
3. Causal body 4. The lower mind 5. Kama Manas 6. Prana 7. The etheric body
8 Numbering of Principles (T. D., II, 627, 631). 1- the Principle......... A dense physical body. Shula Sharira 2- the Principle......... The etheric body. Ling Sharir 3- the Principle......... Prana. Vital energy. 4- the Principle......... Kama rupa. The Energy of Desire (T.D., I, 136)
(These are the four lower principles)
5 Princip ......... Manas. Energy of thought. The average principle
(T.D., II, 83, 84; II, 332. II, 669).
6- the Principle......... Buddhi. Energy of Love (T.D., II, 649, 676; III, 58) 7- the Principle......... Atma. Synthetic principle (T.D., I.D, 357, 201; III, 142)
See chap. T. D., III, 201, note.
a. Buddhi is the vehicle of Atma; b. Manas is Buddhi's guide; c. Kama-rupa is the vehicle of Manas (T. D., II, 171); The etheric body is the vehicle of prana.
Remember also:
a. That the physical body is not a principle (T.D., II, 652; III, 445, 652); b. That atma is not a principle (see also T.D., III, 62, 63; III, 293).
(Other lists, differing in details, are given in: T.D., I, 177, 181, 685; II, 669; III, 476, 560. The latter is more esoteric).
In these various enumerations we discuss the principles (according to H.P.B.'s instructions on how they should be listed)9 10 from different points of view, as well as depending on the stage reached.
It is septenary in evolution and in time, nine-terrestrial in the period of obscuration and ten-fold in the period of time.
Objective development
Dissolution.
Macrocosmic 1. The seven sacred planets of the solar system.
2. Two hidden, synthesizing planets. 3. One final synthesizing planet is the Sun. Seven plus two plus one makes up
Ten.
These are the ten centers of the Great Heavenly Man.
The Heavenly Man.
1. Seven Circuits circuit. 2. Two Synthesizing Chains. 3. One last chain.
The Planetary Logos has ten centers.
Microcosm.
1. The seven conductors used are: a) the Atmic shell. b) the Buddhic conductor. c) the Causal, or egoic, body. d) the Mental body. e) the Astral body. e) the Etheric body. f) the dense physical. 2. Two synthesizing bodies: a) Causal body. b) Physical body. 3. One Synthesizing Body
(a) Monadic shell.
In the physical conductor there are seven centers corresponding to these bodies, with synthesizing centers in the heart and throat; the head is the place of final synthesis. This list refers exclusively to that which is connected with the form, as well as to the conductors in which the Logos, Manasaputra, and Man reside.
3. Subjective development
It is also septenary:
1. Astral ....................... 2. Kama-manas ........................ 3. Manas ....................................... 4. The highest manas ........................
Pure desire, emotion, feeling. Desire-mind. The lower specific mind. Abstract or pure mind.
9 E. P. Blavatsky, in The Secret Doctrine, says in connection with the Principles: a. Misclassifications in classification are very possible (T.D., II, 677). b. We must seek occult meaning (T.D., II, 652). In fact, there are six, not seven principles. There are several classifications (T.D., III, 374, 446). Mr. The esoteric list cannot correspond to the exoteric list (T.D., III, 476). d. The list of principles is a matter of spiritual progress (T.D., III, 456, 460). 10 T. D., III, 456.
5. Buddhi ........................ 6. Atma ........................................ 7. Monadic ........................
Pure mind, intuition. Pure will, realization. Will, Love-Wisdom, Intelligence.
Subjective development is connected with the septenary development of the inherent love-wisdom with the help of the mind. On a macrocosmic scale, it is realized through seven Celestial People who are actively intellectual, are intrinsically loving and objectively visible through their forms, planetary schemes. Together they are the Logos, the Great Man of Heaven. In the case of the Heavenly Man, development is accomplished through the seven groups of human beings that make up his psychic centers. These groups on their own plane develop intelligence, have inherent love, and can objectively come into contact with them on the seven circuits of the scheme. In the case of the individual man, development takes place through his seven centers, which are the key to his psychic evolution. A person also develops intelligence, has inherent love and is objectively visible due to one or another of his bodies.
What I would like to emphasize here is the fact of mental development, and also that subjective evolution is the main enterprise of the Logos, the Planetary Logos and man. As a result of evolutionary progress, active intellectual love arises (thanks to the use of the mind, the innate quality of love is revealed from the hidden state). Just as the duality of objectivity is life-form, so the duality of subjectivity is mind-love, and the combination of the two creates consciousness. Only the Spirit is one and indivisible; the development of the Spirit (or the development of the fruits of evolution by it) can be realized and realized only when the dual evolution of form and psyche is completed. Then the Spirit reaps the fruits of evolution and absorbs the qualities acquired during the manifestation period - perfect love and perfect intelligence, which as a result already manifest themselves as Active Intellectual Love-Wisdom.
Thus, to the question “What is the aspect of the Mind and why does it matter?” we might answer that the aspect of the mind is the ability, or skill, of a logical Existence to think, act, build, and evolve to develop the capacity for active love. When the Logos, which is active intelligence, passes through its life cycle, it will also become a love fully manifested in all Nature. The same can be attributed to the Heavenly Man in his sphere, as well as to the man in his tiny cycle. Thus, the importance of manas can be seen in full. It is the means by which evolution becomes possible, understanding is achieved, activity is born and practiced.
Let’s look at how to express this topic, if you look at it from the point of view
Vision of Fire:
Objectively 1. Sea of fire ..........
2. Akash ..................... 3. Ether ....................... 4. Air .................... 5. Fire ...................... 6. Astral Light 7. Physical plan electricity
Subjectively Spiritual 1. Our God is the fire that eats 2. The Light of God ........................ 3. Heat of Matter ............... 4. Enlightenment of intuition 5. The Fire of Mind 6. Heat of emotions
Energy-energizing Will Aspect of Form Aspect of Activity
7. Kundalini and Prana
The triple secret is: 1. The mystery of electricity 2. The mystery of the seven constellations 3. The secret of who is above the LOGO.
Heavenly Men and Man The final part of the sixth question is: Who are the Manasaputras? We will talk about this in more detail in connection with our planet when we come to the topic of the coming of the Lords of the Flame. Here, I would like to clarify some facts that should form the basis for any discussion on this issue. The divine Manasaputra, 11 12, mentioned in the "Secret Doctrine" under various names, are the "Mind-born Sons of Brahma," the Third Logical Aspect.
They are the seven planetary Logos, and they are the Lords of the Rays, the Seven Heavenly Men. They developed a mental aspect in the First Solar System, which was dominated by Brahma, embodying objective existence. He did so in the same sense that the second aspect (the Vishnu aspect, or the Dragon of Wisdom) is in our Second System the totality of existence.
The cells of their bodies are composed of units of human and deva evolutions in the same way (only at the highest turn of the spiral), as the bodies of human beings are composed of living organisms - various animated cells, or smaller lives. This fact is fundamental in occultism, and careful reflection on the relationship between the cells of human conductors and the cells of the bodies of the Heavenly Man will lead to enlightenment.
Just as man has his original source, the Monad, and the conditionally constant vehicle, the causal body, manifesting itself through its lower principles (of which the dense physical is not a principle), so Heavenly Man has his original source, the Monad. His conditionally constant body is at the monadic levels of the solar system, but He manifests Himself through the three lower shells - our atmic, buddhic and manasic levels. It takes an external position with respect to the astral and physical planes, just as the human being is external with respect to the physical body. Man animates the physical vehicle with his power or warmth, but in the occult sense does not regard it as a principle. So the Heavenly Man is beyond the two lower planes of manifestation, though he animates them with his power. The human being is aware of his relationship (as a cell of the body) with the Heavenly Man only when he develops ego consciousness on his own plane. If this is so, then the groups of causal bodies are the lower forms through which the Celestial Man manifests, just as the physical body is the lowest of the bodies through which the human being manifests, and the etheric body is involved.
It should be remembered that manifested Beings embody certain plans, and points
Their lowest involutions are at different levels:
11 Sons of Mind: known by various names, such as "Manasaputra, Prajapati, Kumara, Primordial Seven, Rudra,
Heavenly Men, Rishis, Spirits before the Throne.
12 The “Secret Doctrine” speaks of the Heavenly People as: 1. The working forces of creation. They are a combination of manifestations (T. D., I, 470). 2. They are pre-cosmic (T. D., I, 470). 3. They are a combination of solar and lunar entities (T.D., I, 152, 470. Wed: II, 374). 4. They are the seven biblical Archangels.
They are the seven powers or creative powers. They are the seven Spirits before the Throne. They are the seven Spirits of the Planets (T. D., I, 472, 153).
5. Together, they form the Secret Unpronounceable Name (T. D., I, 473). 6. They are collective Dhyan Chohans (T. D., I, 477). 7. They are the seven Kumaras. The Seven Rishis (T. D., I, 493; III, 196, 327). 8. They are the sons of light. D., I, 521, 522). 9. They are the Hierarchy of Creative Forces (T. D., I, 233).
10. They are a veiled synthesis (T.D., I, 362). 11. They are our own planetary deities (T. D., I, 153). 12. They are all human beings, created from other worlds. D., I, 132). 13. They are closely related to the seven stars of the Great Bear (T.D., I, 488; II, 332, 579, 668; III, 195). 14. They are symbolized by circles (T. D., II, 582). 15. They are all fallen angels. D., II, 284, 541).
Man is born on the monadic level, his main focal point is on the fifth, mental, level, but he strives for his full conscious development on the three lower planes: mental, astral and physical.
b) The Celestial Man originates from levels outside the Solar System (as man is born outside the three worlds of his aspiration), his main focal point is on the second plane of the system - the monadic, and He reveals consciousness on the Triad planes - this applies to all cells 272] his body. He developed consciousness on the three lowest planes of the three worlds during the First Solar System, and this again applies to the cells of His body. Man repeats his efforts until the Fifth Initiation, which leads him into the stage of consciousness attained by the Heavenly Man in one of the preceding Mahamanvantarics. This should be well remembered in connection with initiations.
c) The Solar Logos originates from an even higher cosmic level, its main focal point is on the Cosmic mental plane, but He manifests Himself through the three lower cosmic planes, as well as man seeks self-expression in the three worlds. Therefore, the seven main plans of the solar system on a cosmic scale relate to it in the same way as the physical plan to man. They form His ethereal and dense body. We can say that:
1. He activates them with his life and warmth. 2. He revives them. 3. Thanks to them, He becomes fully conscious. 4. The etheric body is in time its lowest principle, but the dense physical is not considered to be so. The dense cosmic physical body is composed of the matter of the three lower planes of the solar system: mental, astral, and physical. Therefore, the Buddhic plane is the Fourth Cosmic Ether.
d) Celestial People form seven centers in the Logos body. They are thus spheres of fire that revive His body, and each of them, depending on the place occupied in this body, expresses one of the forms of the power manifestation of the Logos.
e) Human beings, when concentrated in groups on causal levels, form
One of the seven centers in the body of the Heavenly Man.
(e) The Solar Logos forms one center in the body of an even greater Cosmic Entity. Thus, human 273] beings are placed in one of the forty-nine centers (but not groups, since the center can consist of many groups corresponding to different parts) of the seven Celestial People.
Heavenly Man with his seven centers forms one center in the body of the Solar Logos. Here I would like to emphasize the close connection between the Rishi family of the Great Bear and the seven Heavenly People. The Seven Rishis of the Great Bear are to them what the Monad is to the individual developing man.
BASIC POSTS
These postulates are simply the development of the three main provisions given in the Prologue to the
The first is the "Secret Doctrine." P. Blavatsky.1
I. There is one Infinite Invariant Principle; one Absolute Reality prior to any manifested conditioned Being. It is beyond the reach of any human thought or expression.
The manifested universe is enclosed in this Absolute Reality and is its conditioned symbol. In the totality of this manifested universe, three aspects are distinguished: 1. The First Cosmic Logos, Impersonal and Unmanifested, Predecessor
Manifested.
2. The Second Cosmic Logos, Spirit-Matter, Life, Spirit of the Universe. 3. The Third Cosmic Logos, Cosmic Thinking, Universal World Soul.
1 T.D., I, 42-44.
From these basic creative principles come in a certain order countless universes, including an infinite number of manifested stars and solar systems.
Each Solar System is a manifestation of the energy and life of the great Cosmic Existence, which we, for lack of a better term, call the Solar Logos. This Solar Logos is incarnated, that is, it reaches manifestation, through the medium of the Solar System.
This Solar System is a body, or form, of given Cosmic Life, and it is trinified. This triple solar system can be described in terms of three aspects, or
Christian theology) of three persons.
1th Person .............. Father. Life. Will. Purpose.
Positive energy.
Electric Fire, or Spirit.
Sunfire, or the soul.
2th Person .............. Son. Consciousness. Love is Wisdom. Balanced energy.
The Fire of Friction, or Body, or Matter. 3th Face ............ Holy Spirit. Form. Active intelligence.
Negative energy.
Each of these three aspects is also threefold in manifestation, thus forming:
(a) Nine Powers, or Emanations; (b) Nine Sephiroth; (c) Nine Causes of Initiation.
They, together with the totality of manifestations, or the Whole, form a ten.
(10)
A perfect person, or a perfect person. These three aspects of the Whole are present in each form:
(a) The solar system is a trinity, manifesting itself through the three above-mentioned aspects. (b) The human being is also a trinity, manifesting as Spirit, Soul and Body, or Monad,
Ego and Personality.
c) The atom as it appears to the scientist is also threefold, since it is composed of a positive nucleus, negative electrons and a set of external manifestations, the result of the connection of the first two.
The three aspects of each form are interrelated and allow for interaction because:
(a) Energy is in motion and circulating; (b) All forms in the Solar System are part of the Whole, not part of the whole.
isolated units;
c) It is the basis of brotherhood, holy communion and astrology.
These three aspects of God, the Solar Logos, and Central Energy, or Forces (for these terms are synonyms), manifest themselves through the seven centers of power, the three principal and the four minor. These seven centers of logical power, in turn, are arranged in such a way that they form Entities, which are known as:
(a) Seven Planetary Logos, (b) Seven Spirits before the Throne, (c) Seven Rays, (d) Seven Heavenly Men.
The seven Logoi embody the seven types of differentiated power and are called the Lords.
Rays. The rays are called:
Ray I ..... Ray of Will, or Power .......... 1nd Aspect Ray II ..... Ray of Love-Wisdom ......... 2nd Aspect Ray III .. Ray of Active Intelligence .......... 3th Aspect These are the three main Rays.
Ray IV .. Ray Harmony, Beauty and Art Ray V... The Ray of Concrete Knowledge, or the Science of Ray VI. The Ray of Devotion, or Abstract Idealism The Ray of Ceremonial Magic, or Order
II. There is a basic law called the Law of Periodicity.
1. This law governs all manifestation, whether it is the manifestation of the Solar Logos through the solar system or the manifestation of the human being through the medium of form. This Law also governs all the kingdoms of nature.
2. There are other laws related to the main one in the System. Here are some of them:
(a) The Law of Economy ...
b) The Law of Attraction
(c) The law of synthesis.
The law that governs matter, the third aspect, the law that governs soul, the second aspect, the law that governs spirit, the first aspect.
3. There are three cosmic laws. There are seven other laws that also apply to
The system is controlled by the manifestation of our Solar Logos: a) the Law of Vibration. b) the Law of Clutch. c) the Law of Decay. d) the Law of Magnetic Control. e) the Law of Fixation. e) the Law of Love. f) the Law of Sacrifice and Death.
4. Each of these laws is manifested mainly on one of the seven plans.
Solar system.
5. Each law periodically takes control, each plan has its own
period of manifestation and period of obscuration (removal). 6. Every manifested life has three great cycles:
Birth ........ Appearance ........ Involution ................. Inert movement Tamasic life ........................
Life .............. Death Increases ................................. The disappearance of evolution... Obscuring Activity... Rhythmic movement Rajasic .. Life
Sattvic Life
7. Knowledge of cycles includes knowledge of number, sound and color. 8. Only the perfect adept has full knowledge of the secret of cycles.
III. All souls are the same as the Supersoul.
1. The Logos of the Solar System is Macrocosm. Man is a Microcosm. 2. The soul is an aspect of every life form from the Logos to the atom. 3. The connection between all souls and the Supersoul forms the basis of scientific belief in Brotherhood.
Fraternity is a fact that exists in nature, not an ideal.
4. The Law of Correspondence explains the details of this relationship.
The Law of Correspondence, or Analogy, is the explanatory Law of the System. He explains
Man of God.
5. Just as God is the Macrocosm for all the kingdoms of nature, man is
Macrocosm for all prehuman kingdoms.
6. The purpose of the evolution of the atom is self-consciousness, as expressed in the human kingdom. 7. The purpose of human evolution is group consciousness, an example of which is Planetary Consciousness.
Logos.
8. The purpose of the Planetary Logos is Divine Consciousness, an example of which is Solar
Logos.
9. The Solar Logos is the totality of all states of consciousness within the solar system.
2I. The Seven System Plans: 1. The Divine Plan (Logos) 2. The Monadic Plan (Monada) 3. Spiritual Plan 4. Intuitive plan
1-th space ether 2-th space ether 3-th space ether 4-th space ether
5. Mental Plan (Ego) 6. Astral Plan 7. Physical II. The seven differences, denoted in terms of fiery energy:
Gas Plan Liquid Plan Rough
1. Plan of Divine Life 2. Plan of Monadic Life... 3. Plan Atma 4. Buddha's plan, intuition. 5. Plan of Mind 6. Plan of desire 7. Physical plan
Father Son Holy Spirit Central.
Sea of Fire Akasha Air Air Fire Astral Light Air
III. Plans of Logical Evolution: Seven Plans
Plans for the evolution of the Son .........................................six plans for the monadic evolution ..................five plans for human evolution ..................three worlds
Seven is the number of manifestation. Three is the number of consciousness. One is the number of Life, or Spirit.
IV. Electric fire..
Father... Spirit...
Sunfire. Son... Consciousness...
Fire of friction Holy Spirit Matter
Much of the discussion, especially between physicists and chemists, has been about the nature of the substance that, according to scientific hypotheses, should fill the entire space. One side insists that it is infinitely thinner than the most rarefied gas, completely devoid of friction and weight; the other states that it is denser than the hardest body. It is believed that in this substance the primary atoms of matter float like dust grains in the sun's ray, and light, heat, and electricity rely on its vibrations. Theosophical researchers, using methods that are not available to physical science, have found that these hypotheses are related to two completely different and separate categories of phenomena. Being able to deal with states of matter more subtle than gas, they discovered that it is through the vibrations of this subtle matter that light, heat and electricity manifest themselves for us. Seeing that matter in these higher states fulfills the functions attributed to the ether of science, they (perhaps unwisely) called these states ethereal, thus remaining without a suitable name for the substance that fulfills the other part of the requirements of science. Let’s temporarily call it a coil, because it fills what we used to call empty space. What mulaprakriti or “matter-matter” is to the entire incomprehensible universe, coilon is to our particular universe — not just to the solar system, but to the vast totality that includes all the visible suns. There must be different stages between coil and mulaprakriti, but we do not now have direct means to determine their number or to ascertain anything about them. However, in the ancient occult treatise we read of a "colorless spiritual fluid that exists everywhere and forms the foundation upon which our solar system is built. Outside the latter, it is in pristine purity only between the stars of the universe. Because this substance is of a different kind than that known on Earth, the inhabitants of the latter, looking through it, in their illusion and ignorance, believe that this is empty space. κοιλος; — empty, hollow. But in the whole boundless universe there is not a finger of empty space. In this treatise it is said that "matter-matter" produces this ether of space on the seventh degree of compaction, and it is said that this is the "substance" of all objective suns. With any power of vision available to us, this coil appears homogeneous, although perhaps it is not at all, since only the mother substance can have uniformity. Beyond all measure, it is denser than any substance we know, infinitely denser, if such an expression is permitted; it is so dense that it seems to belong to a different type or order of density. And here's the most striking result of this study: we might expect matter to be a compaction of this coil, but it's not. Matter is not coil, but the absence of coil, and at first glance it seems that matter and space have changed places, and emptiness has become solid, and solid - emptiness. To understand this more clearly, let's examine the primary atom of the physical plane (the beginning of the chapter. III). It consists of ten rings or wires, separate from each other and not touching anywhere. If you take one of them separately, unraveling its specific spiral stacking and spreading on a flat surface, you can see that this is a vicious circle - a tightly twisted endless turn. It is a spiral that has 1680 And they can be turned into an even bigger circle. This process can be repeated again, having obtained an even greater circumference, and this can be repeated until all seven sets of spiryls are turned, having obtained a gigantic circumference from such minute points as can be imagined, like pearls strung on an invisible thread. These points
so incredibly small that it takes many millions of them to make up one primary physical atom, and although their number can hardly be easily ascertained, several different methods of calculation yield approximately fourteen billion. With such huge numbers, it is obvious that direct counting is impossible, but fortunately, different parts of the atom are quite similar to each other, which allows you to make a calculation with not so much error. The atom consists of ten such “wires”, which are naturally divided into two groups — three thicker and more noticeable and seven thinner, which correspond to colors and planets. These latter seem identical in structure, though the forces flowing through them must differ, since each responds most readily to its own particular set of vibrations. By direct calculation, it was found that the number of turns or first-order spirals in each "wire" is equal to 1680, and the ratio of the different orders of the spirillas to each other in all cases studied is always equal and corresponds to the number of points in the primary spirilla of the lowest order. This usual septenary rule is exactly followed on all finer turns, but there is a curious variation concerning the set consisting of three. As you can see from the pictures, they are obviously thicker and more visible. This is caused by an increase (so small that it is barely noticeable) in the proportional ratio of one order of spirals to another and the number of points at the most limiting. This increase, which in each case is not more than 0,00571428 Of the total, this part of the atom is allowed to undergo some change - actually be in the process of growth, so there is reason to assume that the three thicker spirals originally resembled others. Since observation shows us that every physical atom is represented by forty-nine astral atoms, every astral atom by forty-nine mental atoms, and every mental atom by forty-nine Buddhic atoms, there are several series of regular progressions here, and it is natural to suppose that these series continue on where we can no longer observe them. This assumption becomes even more probable by the fact that if we take one point for what corresponds to the atom of the seventh, or highest of our planes (as suggested in Ancient Wisdom. 42) and multiply by assuming that 49 such points form an atom on the next, or sixth plane, 2401 — on the fifth, etc., we shall find that the quantity thus obtained for the physical atom (496 ), almost exactly corresponds to the calculation based on direct counting of turns. In fact, it seems likely that without a slight gain in the three thicker "wires" of the atom, the correspondence would be accurate. It should be noted that the physical atom cannot be directly broken down into astral atoms. If the force unit that swirls these millions of points so that they take on the complex form of a physical atom is pushed back by the will effort through the threshold of the astral plane, the atom will instantly disappear as the points are liberated. But the same unit of force, now working at a higher level, will express itself not through one astral atom, but through a group of atoms 49. If this process of repression is continued to the mental plane, we will find a group of higher atoms increased to 2401. At the buddhic level, the number of atoms formed by the same amount of force is even much greater — perhaps a cube 49 Instead of a square, though they were not actually counted. Therefore, one physical atom is not composed of 49 astral or 2401 This corresponds to the mental atoms, in the sense that the force manifested through them could express itself at these higher levels, energizing the corresponding numbers of atoms. These dots or beads seem to be the constituents of all matter of which we know anything, the astral,
The mental and buddhic atoms are constructed of them, so that we may well regard them as fundamental units, as the basis of matter. All these units are the same, they are spherical and have a completely simple structure. Although they are the basis of matter, they are not matter themselves; they are not bricks but bubbles. They do not resemble air-fed soap bubbles, consisting of a thin film of water separating the outer air from the inner and having both an inner and outer surface. They are rather like bubbles that arise in water and have not yet reached the surface - those bubbles that can be said to have only one surface - water pushed away by the air contained in it. Just as such bubbles are not water, but only places where there is no water, so these units are not coil, but the absence of coil - just zones where there is none - floating in it. It should be remembered that, as stated in the Secret Doctrine, all of our seven planes are only subplanes of the cosmic physical plane, and therefore, although these points may be regarded as limiting atoms to the cosmic physical plane, in the absolute sense they are not the limit. "spots of nothing" - after all, the inside of these bubbles of space is for the most perceptive vision that we could only apply to them, an absolute emptiness. This is a startling and almost unthinkable fact. Matter is nothing, space obtained by the displacement of an infinitely dense substance. Fohat is truly "digging holes in space," and these holes are ephemeral nothingness, the bubbles from which "solid" universes are built. What, then, are these bubbles, or rather, what is their content, the force that is capable of inflating bubbles in substances of infinite density? The ancients called this force “breath,” and it seems that this symbol indicates that those who used it saw this cosmic process, in which the Logos breathed into the waters of space, creating bubbles from which universes are built. Scientists may call this "Power" as they please, names are nothing; for us Theosophists, it is the breath of the Logos, though we do not know whether the Logos is our solar system or an even more powerful being; it is most likely the latter, since the above-quoted occult treatise says that this breath is the substance of all visible suns. The breath of the Logos is the power that fills these spaces, it is its power that holds back the terrible pressure of the coil, they are full of its Life, of itself, and all that we call matter, on the high or on the low plane, is permeated with divinity; these units of power, of life, the bricks from which it builds its universe, are its very Life, scattered in space, and it is correctly written, "I have established this whole." And when he takes his breath, the waters of space will close again, and the universe will disappear. It's just breathing. The breath that creates these bubbles is quite different from the three outpourings, or Life Waves, so familiar to students of Theosophy, and has long preceded them. The first wave of life picks up these bubbles and, swirling them, gives them different arrangements, which we call atoms of different planes, collects them into molecules, and on the physical plane into chemical elements. Worlds are built from these voids, which seem to us to be nothing, but are a divine force. It's matter made out of her absence. How true were the statements. P. In The Secret Doctrine, she wrote, “Matter is nothing but a collection of atomic forces” (III, 398). The Buddha taught that the primary substance is eternal and unchanging. Its conductor is pure radiant ether, infinite and infinite space, not the emptiness resulting from the absence of all forms, but, on the contrary, the basis of all forms" (III, 492). How vividly and unmistakably this knowledge brings us closer to the great doctrine of Maya, of the immensity and unreality of all earthly things, and of the extremely deceptive nature of appearances! When a candidate for initiation actually sees (not just believes) that what has always seemed to him empty space, in fact -
A solid mass of incomprehensible density, and matter, which seemed to be the only tangible and definite basis of all things in comparison, is not only sparse as the thinnest fabric (the web woven by the "Father-Mother"), but in reality consists of emptiness and nothing - the very negation of matter - then for the first time he deeply appreciates the futility of physical feelings as guides to truth. And the great certainty of the immanence of the Divine becomes even clearer; for not only is everything animated by the Logos, but everything in visible manifestation is literally a part of it, built from its substance, so that to the disciple who really understands matter becomes sacred as well as spirit. The coil in which all these bubbles are formed is part, and perhaps a crucial part, of what science considers to be the light-bearing ether. Whether it is actually a carrier of vibrations of light and heat through interplanetary space has not yet been determined. It is only clear that these vibrations penetrate and reach our bodily senses only through the etheric matter of the physical plane. But this does not prove that they are transmitted through space in the same way, because we know very little to what extent there is etheric physical matter in interplanetary and interstellar space, although the study of meteoric matter and cosmic dust shows that at least some of it is scattered there. The scientific theory is that the ether has some ability to transmit transverse waves of all lengths and amplitudes at a certain speed, which is usually called the speed of light and is 300000 km/s It is likely that this may be true of coilone, and if so, it must also transmit these waves to bubbles or bubble aggregates, and before light reaches our eyes, there must be a transfer down from the plan to a plan similar to what takes place when thought awakens emotion or triggers action. In a recent paper on the density of the ether, Sir Oliver Lodge observes: “Just as the mass-to-volume ratio is small in the case of the solar system, the nebula, or the web, I am inclined to think that the observed mechanical density of matter may constitute an exceptionally small part of the total density of the substance of the ether contained in space, which this matter thus only partially occupies — the substance from which it can hypothetically consist. Take, for example, the mass of platinum and assume that its atoms are composed of electrons or other structures that are not quite different: the space that these bodies actually fill in comparison with all the space they occupy will be one ten-millionth of a part even inside each atom, and for the visible mass, the part will be even smaller. So the minimum estimate of the density of the ether, made on this basis, should be of order 10 billion of platinum.” He further adds that this density can easily exceed the density of platinum and 50 billion One. He says: “The densest known matter may be like gauze compared to the unmodified ether of the same space.” With our ordinary ideas, this seems unthinkable, but it is undoubtedly an understatement, not an exaggeration of the true proportion observed in the case of coil. We shall understand how this can be so, if we remember that it appears to be absolutely uniform and solid, even when investigated with an increase in which the physical atoms look like secluded houses scattered across an empty plain, and in addition we should remember that the bubbles of which these atoms in turn consist can themselves not without reason be called fragments of nothing. In the same article, Sir Oliver Lodge makes a startling assessment of the energy inherent in ether. He states: "The total power plant is one million kilowatts, continuously operating 30 millions of years, inaccessible in every cubic millimeter of ether." Here again, he may be underestimating this
The amazing truth. Of course, one might ask, if this is the case, how can we move freely in a solid body that Oliver Lodge says is ten billion Harder than platinum? The obvious answer is that when the densities of bodies are sufficiently different, they can move through each other completely freely. For example, water or air passes through matter, air passes through water, the astral form passes unconsciously through a wall or an ordinary human body; many of us have seen the astral form pass through the physical without even noticing it. It doesn't matter if we say a ghost goes through a wall or a wall through a ghost. The dung freely passes through the rock and moves inside the earth with the same convenience as we walk through the air. And the deeper answer is that consciousness can only recognize consciousness, and since we have the nature of a logos, we can only sense those things that also have its nature. These bubbles are his essence, his life, and therefore we, as a part of him, can see matter built from his substance, because all forms are only his manifestations. Coilon, on the other hand, is unmanifest for us, for we have not revealed the forces that would enable us to know it, and it may be the manifestation of a logos of a higher order that is beyond our knowledge. Since none of our researchers can raise their consciousness to the highest plane of our universe, the adi-tattva plan may be of interest in explaining how they can see what is likely to be its atom. It is important to remember that the force of increase by which these experiments were conducted is something quite different from the ability to function on one plane or another. The latter is the result of the slow and gradual development of the ego, while the former is simply the special development of one of the many faculties latent in man. All the planes are here, all around us, just as they are at any other point in space, and if a man sharpens his vision so much that he can see their smallest atoms, he will be able to explore them, although he will be far from the level that will allow him to understand the higher planes as a whole and function on them, or come into contact with the great Minds who collect these atoms into their conductors. Here you can find a partial analogy with the position of the astronomer in relation to the stellar universe, or, say, with the Milky Way. He can observe their components and learn a lot about them in different aspects, but it is absolutely impossible for him to look at it from the outside as a whole or to form a certain idea of the true form of this Universe and what it really is. Suppose that the universe, as many of the ancients thought, is an unimaginably large being, and it is impossible for us to know what this being is and what it does, since it would require a rise to a height comparable to its own. However, we can do extensive and detailed research on the parts of his body that are within our reach, because it means just patient use of the forces and mechanisms already at our disposal. But it is not to be supposed that by discovering a little more of the wonders of Divine Truth by advancing our investigations to the limit of our possibilities, we will somehow alter what has already been written in the Theosophical literature about the form and structure of the physical atom and the wonderful and orderly arrangement of atoms in various chemical molecules — all this remains unchanged. Nor will this affect the idea of the three outpourings of the Logos and the amazing ease with which matter of different planes is built up by them into forms that serve the developing life. But if we wish to acquire a true view of the realities behind the manifestation of this universe, we must to some extent change our ordinary ideas about the essence of matter to the opposite. Instead of thinking of its primary constituents as solid particles floating in
We must realize that this apparent emptiness is itself solid, and the particles are only bubbles in it. Once we understand this fact, we leave everything else as it was. The relative position of what used to be called matter and force remains the same for us as always; on closer examination, both of these concepts turn out to correspond to the power variants, one of which animates the combinations of the other, and the true "matter," coilon, seems to be something that has hitherto remained completely outside our mental schemas. In the light of this amazing self-distribution of the Logos through “space,” the familiar notion of his “victim” takes on a new grandeur and depth; it is his “dying in matter,” his “continuous sacrifice,” and perhaps all the magnificence of the Logos — that he can sacrifice himself to the extreme by penetrating and making part of himself that portion of the coil he has chosen as the field for his universe. What is a coil, what is its origin, and whether it itself changes by the Divine Breath pouring into it, whether thus the "dark space" at the beginning of manifestation becomes a "bright space" - we cannot even point out the answers to these questions at present. It is possible that a thoughtful study of the great scriptures of the world will give them.
SPACE
The “Mother-Birth” Space is the eternal, ever-present Cause of all things, the Unfathomable Godhead, whose “Invisible Covers” are the mystical Root of all Matter and the Universe. Space is that single, eternal, which we can most easily imagine unshakable in its abstraction and independent of the influence and dependence on the presence or absence of an objective universe in it. It is out of dimension in every sense and self-existent. Spirit is the first differentiation from the “TOGO,” the Causeless Cause, both Spirit and Matter. As the Esoteric Catechism teaches us, "it is neither 'the infinite Void' nor 'conditional Fullness', but both. It was and always will be.”
So "covers" means the noumenon of undifferentiated Cosmic Matter. It is not matter as we know it, but the spiritual essence of matter, which is contemporaneous and even one with Space in its abstract sense. Root-Nature is also the source of the subtlest, invisible properties in visible matter. It is like the soul of the One and Infinite Spirit. The Hindus call it Mulaprakriti, Root-Matter, and claim that it is the Primordial Substance which is the basis, the Upadhi, or vehicle of every phenomenon, physical, mental, or mental. This is the source from which Akasha emanates.
THE NATURE OF SPACE
Here we must repeat some broad generalisations about the etheric body. The existence of the etheric body, inseparable from all material exoteric forms, is now acknowledged by many schools of scientific thought. Nevertheless, the original teaching has been revised to fit prevailing theories of energy and its forms of expression. Thinkers today recognise the factual nature of energy—I use the word “factual” quite deliberately. Energy is now regarded as all that IS; manifestation is the manifestation of an ocean of energies. Some are organised into forms, others constitute the environment in which those forms live and move and have their being, and still others animate both the forms and the surrounding substantial medium. It must also be remembered that forms exist within forms. This fact underlies the symbolism of the balls intricately carved by Chinese craftsmen from ivory…
bones, when the balls are enclosed in each other, all with a complex pattern, all free, but at the same time prisoners.
When you sit in a room, you are the shape inside the shape; the room itself is the shape inside the house, and the house (also the shape) is probably one of many similar houses standing side by side and forming an even larger shape together. But all, being these manifold forms, consist of a material substance, which you have coordinated and collected according to the design or idea and mind of a thinker, is a tangible form. This material substance is made up of living energies that vibrate together, but have their own quality and their own characteristic life.
The whole universe is ethereal in nature and full of life, and its dimensions cannot be analyzed by the greatest mind of our age, calculated in more than astronomical figures, if such a statement says anything at all to your mind. Its dimensions cannot be calculated even in light years; this cosmic etheric extension is the field of action of countless energies and the basis of all astrological calculations; it is the playground of any historical cycles - cosmic, systemic and planetary - correlated with the constellations, the worlds of the suns, the most distant stars and the numerous revealed universes, as well as with our own solar system, the many planets and the one on which we live. Everything exists in Space, and Space is ethereal in nature; Space, as Eastern science says, is the Essence. The greatness of man is that he sees space, can imagine this space as a field of living divine activity, filled with active cognitive forms, each of which exists in the etheric body of this unknown Being, each associated with any other form of force that not only ensures their existence, but also retains their relative status; however, each of the differentiated forms has its own differentiated life, its own unique quality or color, and its own, special and peculiar consciousness.
Nevertheless, this etheric body, however gigantic and unknown its size, is limited in nature and static in action; it retains a fixed form, a form of which we know absolutely nothing, but which is the etheric form of the Unknown Essence. Esoteric science calls this form SPACE; it is the specific extent in which any form, from the universe to the atom, has its place.
We sometimes speak of an expanding universe; what we really mean is an expanding consciousness, since it is the etheric body of the Essence, the Space is the receiver of numerous saturating and penetrating energies, as well as the field of the cognizable activity of the Universe's Lives, the multitude of constellations, distant stars, our solar system, the planets of the system, and the totality of these individual living forms. What connects them is consciousness and nothing else, and the field of conscious awareness is created by the interaction of all living cognizing forms within the etheric body of that great Life which we call SPACE.
Each form within the etheric body is like the center of a planet or human being; this similarity, if we proceed from what is reported here about human centers, is indisputable and obvious.
Each form (forming a set of substantial lives or atoms) is the center of the etheric body of the form in which it is part of. At the heart of its existence is a living dynamic point that integrates form and supports its essential being. A form or center, large or small, a person or an atom of substance, is connected with all other forms and reacts to the energies of the surrounding space, automatically perceiving some and rejecting others for lack of recognition; it ignores or transmits the energies emanating from other forms, thereby becoming, in its turn, an impressive agent. This is when a variety of truths are conjoined, conjugated, and forced to use similar terminology to express the same factual truths or ideas.
Again, each point of life within the center has its own sphere of radiation or its own field of influence; the latter is necessarily determined by the type, nature of inner Consciousness. It is the magnetic interaction between the many giant centers of energy in space that underlies any relationship established in astronomy: between the universes, solar systems and planets. Keep in mind, however, that it is the aspect of consciousness that makes the form magnetic, receptive, rejecting, or transmitting; consciousness varies according to the nature of the entity saturating or working through a large or small center. Keep in mind also that life flowing through all centers and animate all space as a whole is the life of the entity; hence it is the same life in all forms, limited in time and space by the intention, desire, form and quality of inner consciousness; there are many different types of consciousness, but life is always one and indivisible because it is ONE LIFE.
The sphere of radiation is always determined by the point of evolution of life and form; the correlative, integrating factor connecting the center with the center is life itself: life establishes contact; vitality is the basis of any relationship, even if it is not obvious to you; consciousness gives contact quality and colors radiation. In doing so, we return again to the fundamental trinity that I called Life, Quality, and Phenomenon in the previous book. Form is therefore the center of life as part of some aspect of the etheric body of Essence, Spaces, if one is talking about a living, animate existence such as a planet. The same is true for all smaller forms and composition of plans.
Within this center there is a point of life; the center is connected with all surrounding energies and has its own sphere of radiation or influence, determined by the nature or force of consciousness and the dynamic factor of the mental life of the animate entity. All these facts require your closest attention. Finally, in each center there is a central triangle of energies; one of these energies expresses the life-animating form; the other expresses the quality of consciousness, while the third - the dynamic integrating life, uniting form and consciousness in a single life expression - determines the radiation of form, the degree of its responsiveness to the surrounding energies and the general nature of the saturated life, plus its creative ability.
Much of what is set out in these pages will provide the key to the science of relationships, that is, in fact, the key to astrology, as well as to the science of Laya Yoga. The Last (fortunately for the Aryan race)
It has been a bad name since the time of the late Atlantis; but it will be revived and enjoyed at the highest turn of the spiral for the next five hundred years. Correctly restored, it will emphasize not the nature of any center, but the quality of consciousness that characterizes it and necessarily determines its sphere of radiation. According to the great Law of Correspondence, everything can be applied to all forms of life: the universe, the solar system, the planet, the human being, any prehuman form, and the tiniest atom of substance (whatever you mean by this last term!).
TIME
“Time” is only an illusion created by successive alternations of our states of consciousness throughout our wanderings in Eternity, and it does not exist, but “rests in sleep” where there is no consciousness in which an illusion can arise. The present is only a mathematical line separating that part of the Eternal Duration which we call the Future from the part which we call the Past. Nothing on Earth has a true, real duration, for nothing remains unchanged — or the same — for a billionth of a second; and the sensation we get from the apparent separation of time, known as the Present, comes from the vagueness of fleeting perceptions or a series of perceptions of objects conveyed to us by our senses, as these objects, from the realm of ideal representations we call the Future, pass into the realm of memories. In the same way, we feel the impression of duration from the action of an instantaneous electric spark, due to its foggy and long imprint on the retina. Indeed, a person or an object does not consist only of what is visible in it at any given moment, but is the totality of all its different and changing states from the moment of its appearance in material form up to its disappearance from our Earth. It is “these aggregates” that exist from time immemorial in the Future and gradually pass through matter in order to exist eternally in the Past. No one will say that a bar of iron dropped in the sea began its existence by leaving the air, and ceased to exist by entering the water, and that the bar itself consisted only of this intersection of the plane, which coincided at the moment with a mathematical plan that separated and, at the same time, connected the atmosphere with the ocean. The same is true of men and things which, falling from “will” to “was,” from the Future to the Past, instantly reveal to our senses, as if crossing their wholeness as they progress in Time and Space (as matter) from one Eternity to another. And these two eternities constitute that Duration, in which alone all has a true existence, if only our senses could perceive it.
ROOM
"Mind" is the name given to the totality of the states of Consciousness grouped under the determinative - Thought, Will and Feelings. During deep sleep, thinking ceases on the physical plane and memory is suspended; thus, for this time, "Mind does not exist," because the organ through which the "Ego" manifests its thinking and memory on the material plane has temporarily ceased to act. Numen can become a phenomenon on any plane of existence, manifesting on this plane through a suitable basis or conductor. And in the continuation of the long Night of rest, called Pralaya, when all lives have dissolved, the “Universal Mind” remains as a constant possibility of mental activity or as that abstract and absolute Thought, the concrete and relative manifestation of which is Mind. Ah-hi (Dhyan-Chohans) are a host of spiritual Beings - Angelic Ranks
In Christianity, the Elohim and the "Heralds" of the Jews are the vehicles for the manifestation of Divine or Universal Thought and Will. They are the rational Forces which give and establish in Nature her "Laws," and at the same time they themselves act according to the Laws imposed upon them in the same way by still higher Powers; but they are not the "personifications" of the Forces of Nature, as is often mistakenly thought. This Hierarchy of Spiritual Beings, through which the Universal Mind manifests itself, is like an army - a Host, indeed, through which the militant power of the people manifests itself; it consists of corps, divisions, brigades, regiments, etc.; each has its own individuality or its own special life, with a certain degree of freedom in action and corresponding responsibility; each is included in an even more extensive Individuality, to which each is subordinated to its own personal interests.
REASONS OF BEING
The Twelve Nidans or the Causes of Being. Each is a consequence of the previous cause and, in turn, the cause of the subsequent one. The totality of all Nidan is based on the Four Truths, a doctrine that is particularly characteristic of the Hinayana System13. They belong to the theory of flow, the law of adhesion, which generates merit and misconduct, and finally brings Karma into full force. This system is based on the great truth that one should be afraid of incarnation, for existence in this world brings man only suffering, unhappiness and pain; and death itself is not able to free man from this, for death is only the door through which he passes to the next life on Earth, after a brief rest on its eve - Devachan. The Hinayana system or the Small Chariot School is of very ancient origin; whereas the Mahayana or Big Chariot School dates back to a later period, for it arose after the death of the Buddha. Nevertheless, the foundations of the latter are as old as the mountains which have sheltered such schools since time immemorial; and the schools of Hinayana and Mahayana, both, in fact, teach the same Doctrine. The Jana or Chariot is a mystical expression, and both Chariot try to capture the doctrine that man can free himself from the sufferings of birth and even from the false bliss of Devachan by attaining Wisdom and Knowledge, which alone can dispel the fruits of Illusion and Ignorance.
"Causes of Existence" means not only physical causes known to science, but also metaphysical causes, of which the main is the desire to exist, the consequence of Nidan and Maya. The desire for conscious life is revealed in everything from the atom to the sun, and is a reflection of the Divine Thought, striving for objective existence, for the law that the universe exists. According to the Esoteric Teaching, the true cause of this supposed desire, as of all existence, will remain forever hidden, and its first emanations are the most perfect abstractions that the mind can conceive. These abstractions must, by necessity, be presupposed as the cause of the material universe, which appears to the senses and reason, and must underlie the secondary and subordinate forces of Nature, humanized and revered as "God" and "Gods" by the popular masses of all times. It is impossible to imagine anything without a cause; such an attempt brings the mind to the limit of consciousness. In fact, this is the state to which the mind must eventually arrive when we try to trace in reverse order the chain of causes and effects; but science and religion, both arrive rather than follow, at this point.
13 See “Buddhism”, Vasilieva, p. 97–128.
They do not know the limits of consciousness, for they do not know the metaphysical abstractions which are the only possible causes of physical concreteness. These abstractions become more and more concrete as they approach our plane of existence, until they finally manifest themselves in the form of the material universe, through a process of metaphysics becoming physics, analogous to the process by which steam can be condensed into water and water frozen into ice.
Maya, or Illusion, is an element which is part of all finite objects, for everything that exists has not an absolute, but only a relative reality, since the appearance in which the hidden noumenon is clothed for a given observer depends on the cognitive abilities of the latter. For the undeveloped eye of the savage, any picture will first appear as a meaningless chaos of stripes and strokes of paint, while the educated eye will immediately see a face or a landscape. Nothing is permanent except a single, hidden, absolute Being, which contains the noumena of all realities. The existences belonging to every plane of existence up to the highest Dhyan Chohans are like shadows cast by a magic lantern on a colorless screen. Nevertheless, all things are relatively real, for the knower is also a reflection, and therefore all things comprehended by him are as real to him as he himself is. Whatever reality things have, this reality must be found in them before or after they flash, like a flash of lightning in our material world; for we cannot know such an existence directly, so long as the senses-instruments we have can only transmit material existence into the field of our consciousness. On whatever plane our consciousness acts, we and the objects belonging to that plane are at that time our only realities. But, as we progress in development, we realize that in the stages we have gone through we have taken the shadows for realities and that the ascending process of the ego consists of a whole series of progressive awakenings, and each advance brings with it the conviction that we have finally now reached "reality." But only when we reach the absolute Consciousness and merge our consciousness with it, only then will we be freed from the delusions generated by Maya.
There is a “Seven Path” or “Ways” to the “Blessing” of Non-Being, which is Absolute Being, Existence, and Consciousness. The idea of “Eternal Non-Being,” which is “One Being,” would seem to be a paradox to anyone who does not remember that we limit our thoughts about Being to our present consciousness of Existence, making it a specific term instead of a universal one. The unborn child, if he could think in our sense of the term, would inevitably and in the same way limit his conception of Being to one life in the womb which he knows; and if he tried to express in his consciousness the conception of life after birth (death for him), then for lack of data for this, and also the ability to comprehend such data, he would probably express this life as "Non-Being". In our case, the One Being is the noumenon of all the nomens, who, as we know it, must lie at the base of the phenomena and provide them with the shadow of reality that they have, but for the comprehension of which we do not have, now, neither the proper feelings nor cognitive abilities. The intangible atoms of gold scattered in a ton of gold-bearing quartz may not be visible to the naked eye of the Rudokop, yet he knows that they are not only there, but that they are the only ones that give it value; and this ratio of gold to quartz may be weakly shaded.